In yesterday’s piece about “humanity’s carbon budget,” I followed Bill McKibben in comparing the constraints imposed by energy and climate. This is basically a story about sources and sinks — where our stuff comes from and where it goes to.

Decades ago, there was a lot of talk about resource constraints. The famous 1980 bet between Paul Ehrlich and Julian Simon, for instance, was all about resource availability, as measured through commodity prices.

More recently, we are learning that physical constraints imposed by the availability of resources may be less challenging than those imposed by the availability of sinks — like the capacity of the Earth’s atmosphere to store our carbon dioxide wastes. This latter, the climate challenge, is looking particularly daunting. Still, resource availability remains a critical factor in social and economic life, and there is plenty of analysis of these topics on websites like The Oil Drum.

With an eye to the systems view, here are some notes from the classic text Energy and Resource Quality: The Ecology of the Economic Process, by Charles Hall, Cutler Cleveland, and Robert Kaufmann.

The most important point about energy and its relationship to other resources in both biological and economic systems is not that “everything can be reduced to energy” (which is false) but rather that every material (and most nonmaterial) resource has an associated energy cost, so that every potentially limiting resource is limiting in part because its energy cost is too high. (p.8)

All the creatures of the Earth face a common constraint: the total solar energy income is relatively fixed, changing little from year to year or century to century. … In some special cases animal and even plant groups are what we call energy subsidized; they are able to exploit the solar energy that has been captured over a region larger than the one in which they live. … An interesting parallel exists between a subsidized animal community, such as the oyster reef, and modern industrial society in that both depend on energy subsidies in amounts much greater than the direct solar energy available to them. (p.9-10)

Living organisms maintain their organized states by capturing high-quality, low-entropy energy and matter from their environment, using it to grow, repair damage, and reproduce, and then releasing that energy back to the environment in the form of low-quality, high-entropy waste heat. (p.10)

The basic tenet of an energy-based approach to selection is that organisms act so as to maximize their reproductive potential by selection for the largest difference between energy gains and energy losses over time. (p.12)

Particular characteristics of the environment – what we call various attributes of resource quality – influence the energy costs and gains of living. A most important attribute of this is the trophic productivity of the environment, that is, the fundamental rate of energy fixation by the green plants of that environment or the additions from neighboring environments. (p.13)

We view the course of natural selection over the past there and one-half billion years as a series of energy investments into different life possibilities. … One of the important criteria for these energy investments is that they be favorable: a favorable investment is defined as one where more than 1 kcal is returned per kilocalorie invested and where a greater return on investment is achieved relative to alternative viable choices, thus favoring the survival of the organism and, ultimately, that investment pattern. … For an organism to have energy available for maintenance, growth, and reproduction, it must obtain more energy from its food than the amount of energy it uses to capture it. (p.16)

The amount of economic work possible depends on both the quantity and quality of energy directed to the task and the efficiency of the process. The process in which society invests some of its already extracted (surplus) energy to make available additional qualities of fuel is called an energy transformation process. This aspect of fuel quality is measured by energy return on investment (EROI). EROI is the ratio of the gross amount of fuel extracted in the energy transformation process to the economic energy required to make that fuel available to society. … We use EROI and the related ideas of economic work and output per unity of energy invested as the conceptual glue to bind the chapters of this book. (p.28-29)

The ability of the human economy to convert natural resources to useful structures depends on the natural energies used in the past to upgrade these elements to natural resources and the economic energies available to convert these resources to useful goods and services. … Energy is the only primary factor of production because it cannot be produced or recycled from any other factor – it must be supplied fro outside the human economic system, Labor, capital, and technology are intermediate inputs because they depend on a net input of free energy for their production and maintenance. (p.36-40)

We view technology as simply the specific methods by which energy is applied to upgrade and transform natural resources. (p.42)

The relationship between energy and human values … is not a strictly deterministic one. … The important point is that the type, quality, and quantity of natural resources, and fuel in particular, set general but definite limits on the development of human values and the physical implementation of human ideas. (p.70)

The United States and other industrialized nations are faced with a remarkable quandary not previously encountered in human history. Natural resource shortages and energy transitions have come and gone throughout history of civilization but never before has a society with such a sophisticated physical infrastructure and a high material standard of living been so dependent on a finite store of low-entropy matter and energy.

The question before us is a simple one: Can human technologies circumvent the declining quality of fossil fuels as it did in many (but not all) past resource shortages, and thereby allow economic growth to continue at rates comparable to those we’ve experienced since the Industrial Revolution? No definitive answer is available at this time. … Yet we cannot rule out the possibility that technical breakthroughs might make such growth possible. …

The relative risk and return of the two strategies can be analyzed by applying the logic behind Pascal’s wager (Daly, 1977). We can adopt the omnipotent technology hypothesis and later find it to be false, or we can reject it and later find out that the necessary technical breakthroughs do in fact exist. …

We must realize that the remarkable social achievements of the past 150 years could not have occurred without empowering labor with greater quantities of energy, particularly fossil fuels. In the future genius must work toward replacing the bludgeon of fossil fuel with the rapier of knowledge. (p.534)

Hall’s new book is Energy and the Wealth of Nations.

This post draws from one I wrote in 2009 on “Charles Hall: Energy, Biophysical Economics and EROI.”

Humanity’s carbon budget

Eyes are on Bill McKibben’s Rolling Stone article, “Global Warming’s Terrifying New Math.”

The math is not really new, but that hardly seems to matter, for the terror is real — if you want to go there. McKibben has again written a defining piece.

The story in a nutshell goes like this. Forget peak oil. If the climate science we’ve come to call a “consensus” is anywhere close to correct, there are more than enough fossil fuels to fry the planet. Way more.

It’s the same story that George Monbiot wrote about earlier this month (“False Summit”), and in its essential outlines, it’s been known for years.

The key research was published in Nature in the spring of 2009. Two studies from the Potsdam Institute for Climate Impact Research estimated humanity’s carbon budget: the total amount of CO2 that we could emit and remain within the 2°C temperature increase most often considered a safe boundary. One study looked at carbon, the other CO2. They set different time horizons. Both studies counted metric tonnes (or “tonnes”), whereas I used “tons.” I reported the studies in “Totaling CO2 Emissions,” and a longer essay, “The Story of the Trillion Tons of Carbon.”

Of the trillion tonne budget, the Potsdam researchers found that, since the beginning of the industrial age, we’d already used up about half. Total emissions are continuously updated at trillionthtonne.org.

Catherine Brahic reported in an April 2009 New Scientist article (“Humanity’s carbon budget set at one trillion tonnes“) what has now become the Monbiot-McKibben story. When we know the total budget, any talk of fossil fuel constraints becomes, in climate terms, moot. We have too much, not too little. Fossil fuels need to stay in the ground.

I took a different approach. With an eye to the well-known divisions expected to manifest at the then-upcoming Copenhagen Climate Conference (COP15), I asked questions about climate justice: Who has benefited from the first half of the carbon budget and who gets to use the next half?

“We are in direct competition for a scarce resource with future generations,” said philosopher Henry Shue. “What portion of the remaining half trillion tons will be needed for global development to subsistence levels?”

In more fundamental terms: Now that we know what we know, how do we feel about it?

Bill McKibben’s piece deserves all the attention it’s getting. We live in challenging times, and the more people reflecting carefully on these issues the better.

But the math is not new. And — far more importantly — there are multiple ways to interpret what the calculations say.



Update, August 2018 — When I posted this article in 2012, the links to my 2009 “Trillion Tons” articles still worked. Now, they don’t. These articles can be found in the archive.org wayback machine:

We shape our world

from Frank Chimero's The Shape of Design

We shape our world, and our world shapes us.

“I never sing anything I can’t play,” said Louis Armstrong, “and I never play anything I can’t sing.”

Art, craft, and design — broadly conceived — are perhaps the most consciously reflexive of human activities.

Thus the act of design becomes a metaphor for the life intentionally lived. We imagine how things might be — and then we seek to facilitate the emergence of our visions. “All that we do, almost all the time, is design,” wrote Victor Papanek back in 1971.

Yesterday I read Frank Chimero’s delicate and deft The Shape of Design.

A few passages:

There are two successful outcomes when a design focuses on its audience: resonance and engagement. Stories speak to the first and frameworks to the latter. Frameworks are the structures that allow for contributions to be made to the products of design, and increasingly, it has become the work of the designer to create these frameworks.

The most important element of delightful design is empathy. Clarity and surprise are only achievable through empathy with the audience.

[I]f you look closely, and ignore the things that do not matter, what comes into focus is simply this: there is the world we live in and one that we imagine. It is by our movement and invention that we inch closer to the latter. The world shapes us, and we get to shape the world.

Image by Frank Chimero, from chapter 7; Louis Armstrong quote from They Became What They Beheld; h/t to recent conversations with Sheldon Renan and John Sorenson

The atmosphere is a public trust

An Austin, Texas district judge has ruled that the Earth’s atmosphere is a public trust. The plaintiffs are teenagers who seek to force the Texas Commission on Environmental Quality to regulate greenhouse gas emissions; and the case is part of a coordinated effort by the nonprofit groups Our Children’s Trust, iMatter, and WITNESS. Unfortunately, according to a report in the Austin Statesman, the ruling itself will likely have little effect.

From the joint press release (pdf):

The lawsuit is part of legal action in 49 states, the District of Columbia, and against the federal government on behalf of youth to compel reductions of CO2 emissions that will counter the negative impacts of climate change. The case relies upon the long established principle of the public trust doctrine, which requires all branches of government to protect and maintain certain shared resources fundamental for human health and survival.

From the ruling by Judge Gisela Triana (pdf):

The court will find that the Commission’s conclusion, that the public trust doctrine is exclusively limited to the conservation of water, is legally limited. The doctrine includes all natural resources of the State. This doctrine is not simply a common law doctrine but was incorporated into the Texas Constitution at Article XVI, Section 59, which states: “The conservation and development of all the natural resources of this State … and the preservation and conservation of all such natural resources of the State are each and all hereby declared public rights and duties; and the Legislature shall pass all such laws as may be appropriate thereto.”

From “Atmospheric Trust Litigation” by law professor Mary Wood (pdf):

The trust principle can be tapped as a source of governmental obligation that creates a macro approach designed to leave no orphan shares of responsibility. Viewed organically, the trust is a fundamental limit on sovereignty itself, arguably generic to all states and the federal government. …

The atmospheric trust approach characterizes the United States as a trustee, and each of the 50 states as co-trustees, of the atmosphere. All share the basic fundamental obligation to protect the asset for their present and future generations of citizens. Each agency or sub-jurisdiction of government is as agent of the trustee, held to the same fiduciary standards.

See also, in the Austin Statesman: “In suit, minors challenge Texas environmental agency

Marten Scheffer and dynamical systems in NYT

Good to see a nod to Marten Scheffer in yesterday’s NYT — in an op-ed (“Searching for Clues to Calamity“) by Scientific American executive editor Fred Guterl:

Scheffer, a biologist at Wageningen University in the Netherlands, … grew up swimming in clear lowland ponds. In the 1980s, many of these ponds turned turbid. The plants would die, algae would cover the surface, and only bottom-feeding fish remained. The cause — fertilizer runoff from nearby farms — was well known, but even after you stopped the runoff, replanted the lilies and restocked the trout, the ponds would stay dark and scummy. …

By applying the principles of dynamical systems, Mr. Scheffer was able to figure out that to fix the ponds, he had to remove the fish that thrive in the turbid water. They stir up sediment, which blocks sunlight from plants, and eat the zooplankton that keep the water clear. His program of fixing the Netherlands’ ponds and lakes is legendary in ecology.

Source >>

Design for social change

Here are the slides for my talk today at the International Society for the Systems Sciences.

Communication across discourse communities

“What do nonscientists hear when scientists speak?”

This question, posed by communications theorists James Weber and Charlotte Schell Word in a 2001 paper, highlights a critical contemporary concern. “Language,” as Gregory Bateson wrote, “commonly stresses only one side of any interaction.” And thus, as Weber and Word caution, “Scientists do not stand above the process of negotiating meaning.”

These thoughts came back to me as I listened to Klaus Krippendorff’s talk on communication within and across discourse communities. Krippendorff spoke at the American Society for Cybernetics conference and summarized his talk with these “Propositions and Definitions in the Discourse of Cybernetics”:

  1. Theories need to be afforded by what their proponents do with them.
  2. Faced by a theory that predicts their behavior, humans can always disobey it. It is a choice to conform to its predictions.
  3. Everything said or done is said or done in the expectation of being held accountable for it.
  4. Discourses are manifest in self-constrained conversations and writings.
  5. Discourses are kept alive by what their discourse community does.
  6. Discourses construct their own artifacts.
  7. Discourses continuously reconstruct their artifacts (material, social, and discursive) subsequently constraining some developments while enabling others.
  8. Discourses institutionalize their recurrent practices.
  9. Discourses draw and maintain their boundary.
  10. Discourses need to be able to justify their actions to outsiders.

Boundary critique

Look at a situation. You see one thing. I see another.

Each offers justification. Each can cite sources of legitimacy. Each is conditioned by social identities — of belonging to groups that tend to perceive particular issues in particular ways.

“Whenever we propose a problem definition or solution,” writes Werner Ulrich, “we cannot help but assert the relevance of some facts and norms as distinguished from others.”

Boundary critique is a process for, as Ulrich writes, removing “the mask of objectivity and rationality.” (See: A Brief Introduction to Critical Systems Heuristics — pdf.)

Computer scientist Steve Easterbrook offers a great example of boundary critique in the blog post, “Systems thinking and Genetically Modified food.”

Examining the debate over genetically modified foods, he finds the following systems — some complementing, some contending:

  • A system of scientists doing research
  • A system of research ethics and risk management
  • A system of ecosystems and contaminants that weaken them
  • A system of intellectual property rights and the corresponding privatization of public goods
  • An economic system in which investment in R&D is expected to boost the economy
  • A system of global food supply and demand
  • A system of potential threats to human health and well-being
  • A system of sustainable agriculture, with long time horizons
  • A system of protest groups

More >>.

“The first step is to recognize we are lost,” write Peter Victor and Tim Jackson in the finance chapter of the Capital Institute June 2012 working paper, “Economics, Finance, Governance, and Ethics for the Anthropocene.”

Our economy has become a financial system disconnected from the human virtues and oblivious to our scientific understanding. …

To understand finance properly, we must deconstruct it into understandable parts, and then we can consider it holistically through a system lens. Finance impacts the real economy directly through its four primary economic functions: 1) the credit creation process and the conversion of savings into investment (capital allocation); 2) resource allocation via finance analytics; 3) economic risk management; and 4) provision of market liquidity, payment, settlement, and safekeeping for financial transactions.

More >>

Russ Ackoff: What’s a system?

This tour-de-force 1994 video of Russ Ackoff covers a lot in 12 minutes. It’s called: “If Russ Ackoff had given a TED Talk.” A fitting title.

What’s a system? A system is a whole … that consists of parts, each of which can affect its behavior or its properties. You, for example, are a biological system called an organism, and you consist of parts — your heart, your lungs, your pancreas, and so on — each of which can affect your behavior.

The second requirement is that each part of the system, when it affects the system, is dependent for its effect on some other part. In other words, the parts are interdependent. No part of the system, or collection of parts in the system, has an independent effect on it. Therefore, the way the heart affects you depends on what the lungs are doing and what the brain is doing. The parts are all interconnected. Therefore the system as a whole cannot be divided into independent parts.

That has very important implications that are generally overlooked. First, the essential or defining properties of any system are properties of the whole which none of its parts have. …

Finding deficiencies and getting rid of them is not a way of improving the performance of the system. … An improvement program must be directed at what you want, not at what you don’t want. …

The last point i want to make is that continuous improvement isn’t nearly as important as discontinuous improvement. Creativity is a discontinuity. A creative act breaks with the chain that has come before it. …

One never becomes a leader by continuous improving. That’s an imitation of a leader. …

Peter Drucker made a very fundamental distinction between doing things right and doing the right thing. … Doing the wrong thing right is not nearly as good as doing the right thing wrong.

The automobile is destroying urban life around the world. … And then we talk about the quality of automobiles that [people] are driving. It’s the wrong concept of quality.

Quality ought to contain the notion of value, not merely efficiency. That’s the difference between efficiency and effectiveness. Quality ought to be directed at effectiveness.

The difference between efficiency and effectiveness is the difference between knowledge and wisdom.

See also: From Data to Wisdom